Saturday, 9 November 2013

Alcohol: Islamic/medical perspective

Islam has clearly forbidden alcohol as can be seen from the Qur’an: O ye who believe! Intoxicant and gambling (dedication of) stones and deviation by arrows are an abomination of Satan’s handwork: eschew such (abomination) that you may prosper. (Al-Qur’an 5:90) Furthermore, the definition of what is banned can be clearly seen from the hadith below.

Umar delivered a sermon on the pulpit of Allah’s Apostle, saying; “Alcoholic drinks were prohibited by Divine order, and these drinks used to be prepared from five things, i.e. grapes, dates, wheat, barley and honey. Alcohol drink is that which disturbs the mind”. (Bukhari). Islam does not stop just here though and there are several other things, which one cannot do with alcohol.

As the following hadith from Ibn Majah and Tirmidhi explains: “Truly Allah has cursed the one who produces it, the one for whom it is produced, the one who drinks it, the one who serves it, the one who carries it, the one for whom it is carried, the one who sells it, the one who earns from the sale of it, the one who buys it and the one for whom it is bought.”

The blessed Prophet (SAW) informed us of the Muslim that drinks; Allah’s Apostle said, “When… somebody drinks an alcohol, he is not a believer at the time of drinking…” (Bukhari) The non-Muslim position for most of those outside the Islamic faith, alcohol is considered a social necessity.
Figures from the Medical Council on Alcoholism state that alcohol is associated with good things and good times. Finished your exams… go out and get drunk. Got a promotion, crack open the champagne.

Won the lottery, Drinks are on the house etc. Historically, attempts to ban alcohol have met with considerable resistance. In 1930s, America prohibition led to an explosion of gang profits for people life Al-Capone and ultimately led to the repeal of the law. People drink to feel at ease and relaxed, to forget their problems and lose their inhibitions. Anyone who has heard the recounting of what happened last night can’t really be in any doubt the later intention. You know that “I never did, do I syndrome?
Furthermore, recent evidence pointing to health benefit with moderate alcohol intake as lent further credence to pro-alcohol lobby.

Does this then invalidate the Islamic position? Far from it, because the Qur’an recognizes that there are some benefits but these are outweighed by the negative factor: They ask thee concerning wine and gambling. Saying; “in them is great sin and some profit for men; but the sin is greater than the profit.”(Al-Qur’an 2:219).

Medical advantages

Some recent studies have concluded that a person who drinks exactly two units of alcohol a day has a reduced mortality. That means he will probably live longer than a person who does not drink. However, if you drink more than this, you are likely to die earlier than somehow who does not drink. This is the famous j-shaped curve of its reduction in the incidence of heart disease, which is there no matter how much alcohol one takes.

However, as you increase the alcohol intake, the other medical problems dominate and account for the reduction in life expectancy. Medical disadvantages: Liver disease: the gravest influence of alcohol is that which it exerts on the liver.

The liver is a sensitive laboratory, which regards each individual molecule of alcohol as poison. The effects of alcohol on the liver are two folds: The liver cells are occupied solely with the duty of eliminating alcohol, and neglect their other duties. The chemical processes of the liver, each more sensitive than the other, are disrepute by the unchecked interference of alcohol. As a result, the liver has to repeat the same process many times wearing itself out in the process.

These effects lead to grave consequences for the liver. The most famous of these is alcohol cirrhosis (permanent scarring of the liver), which is living proof that the destruction of the liver has been completed. 10% of alcoholics go on to develop cirrhosis.
Drinker of alcohol should not find consolation if they don’t have cirrhosis because the likelihood is that the alcohol will disrupt and destroy the function of the liver one at a time. Chronic gastritis: Gastrointestinal bleeding in the stomach can occur because of tears in the food pipe, bloated vessels which burst open and bleeding ulcers. This is because alcohol dissolves the lipid which from a protective coating against hydrochloric acid and prevent the stomach from digesting itself.

Damage to the nervous system: Chronic alcohol intake can cause destruction of the nerves, with consequent loss of sensation and paralysis. Indeed the brain can also lose its power to think and act quickly. Alcohol gradually inflicts severe damage on various center of the nervous system. Amnesia and hand tremors are the harbingers to this damage. Psychosocial problem: It is well-known how injurious alcohol is to social order and stability.

Some of the more note worthy effects are as follows: The touchiness caused by alcohol draws the individuals in the societies into endless fights. Ceaseless divorces annihilate the family structure and create anti-social children, which shakes the very fabric of the entire society.

It creates widespread apathy among individuals. As a result, national concerns, social unity, and resistance against social problems vanish altogether. Satan’s plan is (but) to excite enmity and hatred between you with intoxicant and gambling and hinders you from the remembrance of Allah and from prayer (Al- Qur’an).

What should we do?

Alcohol is so ingrained into the society that it presents a serious problem to our participation in this society. We can’t socialize even on a professional basis because of the presence of alcohol at so many dinners and meetings.

We appear anti-social and our career suffers unnecessarily. If we could confine to purely social functions, then we will have done a great service to the society and ourselves. Fortunately, there is light at the end of the tunnel.

The Qur’an has cut off the problem of alcohol-which no society and no philosopher has successfully been able to tackle- at its root, thus delivering the Muslim society from this curse down through the centuries.



Maa Salam

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